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In an email to The Times, Smith wrote that he felt persecuted and that he has found Rhodesian themes compelling. With more than 1,700 comments in just the last three months, the discussion quickly devolved into a stream of racial and ethnic slurs against African-Americans and Jews, calling for them to be shoved into gas chambers and ovens.
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Roof, who was sentenced to death last year, had penned an online manifesto, which appeared on a website called The Last Rhodesian, with photographs of himself wearing a jacket with a patch of the green-and-white Rhodesian flag.Ĭomments on it included calls for Rhodesia to return, claims that the West betrayed Rhodesia and outright hostility to the idea of black-majority rule. A few said their affinity for Rhodesia derived from the government’s supposed anticommunist stance.īut outside observers of this Rhodesia revival cite a far more disturbing inspiration for it: Dylann Roof, the American white supremacist who killed nine black parishioners in a Charleston, S.C. In conversations and email exchanges with The New York Times, some prominent social-media figures and companies selling Rhodesia-themed merchandise denied trafficking in white-power messages, or said they had done so unwittingly.
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Nostalgia for Rhodesia has since grown into a subtle and profitable form of racist messaging, with its own line of terminology, hashtags and merchandise, peddled to military-history fans and firearms enthusiasts by a stew of far-right provocateurs.